.
Here, even the various mind-pleasing blossoming flowers
And attractive shining supreme golden houses
Have no inherently existent maker at all.
They are set up through the power of thought.
Through the power of conceptuality the world is established.
—Buddha
...
... when the thought "I" arises in dependence on mind and body, nothing within mind and body—neither the collection that is a continuum of earlier and later moments, nor the collection of the parts at one time, nor the separate parts— is even the slightest way the "I."Also, there is not even in the slightest something that is a different entity from mind and body that is apprehensible as the "I."
Consequently, the "I" is merely set up in dependence upon mind and body; it is not established by means of its own entity.
—Tsonghkapa
...
When Buddha said "Whatever depends on conditions
Is empty of its own inherent existence,"
What is more amazing
Than this marvellous advise!
—Tsonghkapa
...
This is why Buddhist scriptures say that the "I" and other phenomena exist only through the power of conceptual thought. Although the "I" is set up in dependence upon mind and body, mind and body are not the "I," nor is the "I" mind and body. There is nothing within the mind and body (in dependence upon which the "I" is set up) that is the "I." Hence, the "I" depends upon conceptual thought. It and all other phenomena are only set up by the mind. When you understand this, you get a little idea that persons do not exist in and of themselves and are only dependently established. (Then,) when you see that phenomena seem to exist by their own right, you will think "Ah, that is what is being refuted."
—the Dalai Lama
...
A separate self is merely conventional reality, in the same sense as lines of latitude and longitude and the measurements of the clock; which is why one of the means of maya, illusion, is measurement.Things are measurements; they are units of thought, like inches are measurements. There are no things in physical nature.How many things is a thing? However many you want. A “thing” is a “think”, a unit of thought; it is as much reality as you can catch hold of in one idea.
—Alan Watts
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