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Now, of course, reality—from a philosopher’s point of view—is a dangerous word. A philosopher will ask me: what do I mean by reality? Am I talking about the physical world of nature, or am I talking about a spiritual world, or what? And to that, I have a very simple answer. When we talk about the material world, that is actually a philosophical concept. So, in the same way, if I say that reality is spiritual, that’s also a philosophical concept. And reality itself is not a concept. Reality is, and we won’t give it a name.
Now, it’s amazing what doesn’t exist in the real world. For example, in the real world there aren’t any things, nor are there any events. That doesn’t mean to say that the real world is a perfectly featureless blank. It means that it is a marvelous system of wiggles in which we describe things and events in the same way as we would project images on a Rorschach blot, or pick out particular groups of stars in the sky and call them constellations as if they were separate groups of stars. Well, they’re groups of stars in the mind’s eye, in our system of concepts. They are not—out there, as constellations—already grouped in the sky.
So, in the same way, the difference between myself and all the rest of the universe is nothing more than an idea. It is not a real difference. And meditation is the way in which we come to feel our basic inseparability from the whole universe, and what that requires is that we shut up. That is to say, that we become interiorally silent and cease from the interminable chatter that goes on inside our skulls. Because you see, most of us think compulsively all the time, that is to say, we talk to ourselves.
—Alan Watts (1915 - 1973)
Essential Lectures, Meditation
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Real courage is possible only through seeing. It’s not possible through belief in the divine self, which we all share in common, as if that were something you could believe in. This is only to be discovered through not hanging on to anything, not having any armour, not having any beliefs, not having any kind of gimmick with which you try to hold the weaving smoke in position. You don’t need it. If you really are the basis of the world, you don’t need a belief that that is so.
... The gift of remembering and binding time creates the illusion that the past stands to the present as agent to act, mover to moved. Living thus from the past, with echoes taking the lead, we are not truly here, and are always a bit late to the feast.
—Alan Watts
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If I am not conjoined through the uniting of the Below and the Above, I break down into three parts:
the serpent, and in that or some other animal form I roam, living nature daimonically, arousing fear and longing.
the human soul, living forever within you.
the celestial soul, as such dwelling with the Gods, far from you and unknown to you, appearing in the form of a bird.
—Carl Jung
liber novus/ the red book
(black book 6- 1916)
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