Showing posts with label Wei Wu Wei. Show all posts
Showing posts with label Wei Wu Wei. Show all posts

Sunday, March 30, 2025

there are an infinite number of worlds






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It is known that there are an infinite number of worlds, simply because there is an infinite amount of space for them to be in. However, not every one of them is inhabited. Therefore, there must be a finite number of inhabited worlds. 

Any finite number divided by infinity is as near to nothing as makes no odds, so the average population of all the planets in the Universe can be said to be zero. From this it follows that the population of the whole Universe is also zero, and that any people you may meet from time to time are merely the products of a deranged imagination.


—Douglas Adams
The Restaurant at the End of the Universe



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What do you have to do?
Pack your bags,
Go to the station without them,
Catch the train,
And leave your self behind.
 
—Wei Wu Wei



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Wednesday, March 12, 2025

Nothing is lost, nothing is created, everything is transformed. —Antoine Lavoisier 1743–1794

    






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When a sensible man ceases to see different identities due to different material bodies and he sees how beings are expanded everywhere, he attains to the Brahman conception.


—Krishna in the Bhagavad Gita

 

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When the beetle sees, it is I that am looking,
When the nightingale sings, it is I that am singing,
When the lion roars, it is I that am roaring. 

But when I look for myself, I can see nothing --
for no thing is there to be seen. 

Síle cannot see me either, for when she tries to see me it is 
I who am looking: she can do nothing -- for only I can do anything.
The beetle can say that also, and Síle, for we are not three, 
nor two, nor one. 

I am the sea too, and the stars, the wind and the rain,
I am everything that has form -- for form is my seeing of it.
I am every sound -- for sound is my hearing of it,
I am all flavours, each perfume, whatever can be touched,
 
For that which is perceptible is my perceiving of it,
And all sentience is mine. 
They have no other existence, and neither have I -- 

for what they are I am, and what I am they are.
What the universe is I am, and what I am the universe is.
And there is no other at all, nor any one whatsover. 


—Wei Wu Wei
Open Secret

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Science of nature has one goal: 
To find both manyness and whole. 

Nothing 'inside' or 'Out There,' 
The 'outer' world is all 'In Here.' 

This mystery grasp without delay, 
This secret always on display. 

The true illusion celebrate, 
Be joyful in the serious game! 

No living thing lives separate: 
One and Many are the same.


—Johann Wolfgang von Goethe

(1749 - 1832)


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Monday, February 3, 2025

non-duality

     







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When you wake up in the morning, consciousness dawns. In this state of being conscious, you perceive a body, mind and world. These are appearances only, not what you are. To identify oneself with any of those appearances gives rise to the notion of being a separate person, self or individual entity. This is the cause of all seeking, suffering and doubts. Being conscious is a state that comes and goes. 
In sleep, unconsciousness or death, the experience of being conscious subsides. So it is clearly a transitory state. However, before you awoke and became conscious of anything else, including the fact of being conscious, you were there. Consciousness happened to you who were there to experience it. 
Your original, fundamental position is prior to consciousness. This "prior to consciousness" identity that you are cannot be named at all. From this unnameable, non-conceptual source, which is your original, innate nature, arises the sense of conscious presence. This is also the sense of being, the experience that "I am", or the bare fact of knowing that you are. This is the first appearance or experience upon your original state.

Within this consciousness state emerges the mind, the body and the entire world of appearances. Little can be said about your original state because it is clearly beyond all concepts and even prior to consciousness. Some pointers that have been used are: non-conceptual awareness, awareness unaware of itself, pure being (beyond being and non-being), the absolute, the unmanifest, noumenon, cognizing emptiness, no thing - to name only a few. This non-conceptual awareness or being IS what you are. It is pure non-duality or unicity in which both subject and object are merged.

Just as the sun does not know light because it IS light, so you do not know your original nature (as an object) because you ARE THAT. It is forever beyond the grasp of concepts and subject-object knowledge. Yet it is entirely evident and inescapable as that in you (which is you) that allows you to say with utter certitude "I am" and "I know that I am". Even when those words subside, you ARE.
 
Even when the consciousness that knows those words subsides, you ARE. Consciousness is the light of creation. But you, as the unnameable source, are the primordial awareness, being or no thing (call it what you will) in which consciousness comes and goes.


—John Archibald Wheeler, theoretical physicist



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When the Soul wants to experience something she throws out an 
image in front of her and then steps into it.


—Meister Eckhart



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Your consciousness is not in your body.
Your body is in your consciousness.

You are not in your reality.
Your reality is in your consciousness.

You are not within time or space.
Space and time are ideas within your consciousness.

Once you realize that the world is your own projection, you are free of it. You need not free yourself of a world that does not exist, except in your own imagination! However is the picture, beautiful or ugly, you are painting it and you are not bound by it.

My guru told me, "Trust me, I tell you: you are Divine. Take it as the absolute truth. Your joy is divine, your suffering is divine too. All comes from God. Remember it always. You are God, your will alone is done."

If you have regard for me, remember my words. The knowledge "I Am” is the greatest God, the Guru; be one with that, be intimate with it. That itself will bless you with all the knowledge relevant for you.


—Nisargadatta Maharaj




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