Thursday, December 12, 2024

finding the other

  






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Mr. Tayer


When I was about fourteen I was seized by enormous waves of grief over my parents’ breakup. I had read somewhere that running would help dispel anguish, so I began to run to school every day down Park Avenue in New York City. I was a great big overgrown girl (5 feet eleven by the age of eleven) and one day I ran into a rather frail old gentleman in his seventies and knocked the wind out of him. He laughed as I helped him to his feet and asked me in French-accented speech, “Are you planning to run like that for the rest of your life?”

“Yes, sir" I replied. “It looks that way.“

“Well, Bon Voyage!” he said.

“Bon Voyage!” I answered and sped on my way.

About a week later I was walking down Park Avenue with my fox terrier, Champ, and again I met the old gentleman.

“Ah.” he greeted me, “my friend the runner, and with a fox terrier. I knew one like that years ago in France. Where are you going?“

“Well, sir.” I replied, “I’m taking Champ to Central Park.“

“I will go with you.” he informed me. “I will take my constitutional.“

And thereafter, for about a year or so, the old gentleman and I would meet and walk together often several times a week in Central Park. He had a long French name but asked me to call him by the first part of it, which was “Mr. Tayer” as far as I could make out.

The walks were magical and full of delight. Not only did Mr. Tayer seem to have absolutely no self-consciousness, but he was always being seized by wonder and astonishment over the simplest things. He was constantly and literally falling into love. I remember one time when he suddenly fell on his knees, his long Gallic nose raking the ground, and exclaimed to me, “Jeanne, look at the caterpillar. Ahhhh!” I joined him on the ground to see what had evoked so profound a response that he was seized by the essence of caterpillar. “How beautiful it is", he remarked, “this little green being with its wonderful funny little feet. Exquisite! Little furry body, little green feet on the road to metamorphosis.“ He then regarded me with equal delight. “Jeanne, can you feel yourself to be a caterpillar?”

“Oh yes.” I replied with the baleful knowing of a gangly, pimply faced teenager.

“Then think of your own metamorphosis.“ he suggested. “What will you be when you become a butterfly, une papillon, eh? What is the butterfly of Jeanne?” (What a great question for a fourteen-year-old girl!) His long, gothic, comic-tragic face would nod with wonder. “Eh, Jeanne, look at the clouds! God’s calligraphy in the sky! All that transforming. moving, changing, dissolving, becoming. Jeanne, become a cloud and become all the forms that ever were.”

Or there was the time that Mr. Tayer and I leaned into the strong wind that suddenly whipped through Central Park, and he told me, “Jeanne, sniff the wind.“ I joined him in taking great snorts of wind. “The same wind may once have been sniffed by Jesus Christ (sniff). by Alexander the Great (sniff), by Napoleon (sniff), by Voltaire (sniff), by Marie Antoinette (sniff)!” (There seemed to be a lot of French people in that wind.) “Now sniff this next gust of wind in very deeply for it contains.. . Jeanne d’Arc! Sniff the wind once sniffed by Jeanne d'Arc. Be filled with the winds of history.”

It was wonderful. People of all ages followed us around, laughing—not at us but with us. Old Mr. Tayer was truly diaphanous to every moment and being with him was like being in attendance at God’s own party, a continuous celebration of life and its mysteries. But mostly Mr. Tayer was so full of vital sap and juice that he seemed to flow with everything. Always he saw the interconnections between things—the way that everything in the universe, from fox terriers to tree bark to somebody’s red hat to the mind of God, was related to everything else and was very, very good.

He wasn’t merely a great appreciator, engaged by all his senses. He was truly penetrated by the reality that was yearning for him as much as he was yearning for it. He talked to the trees, to the wind, to the rocks as dear friends, as beloved even. ‘Ah, my friend, the mica schist layer, do you remember when…?” And I would swear that the mica schist would begin to glitter back. I mean, mica schist will do that, but on a cloudy day?! Everything was treated as personal, as sentient, as “thou.“ And everything that was thou was ensouled with being. and it thou-ed back to him. So when I walked with him, I felt as though a spotlight was following us, bringing radiance and light everywhere. And I was constantly seized by astonishment in the presence of this infinitely beautiful man, who radiated such sweetness, such kindness.

I remember one occasion when he was quietly watching a very old woman watching a young boy play a game. “Madame”, he suddenly addressed her. She looked up, surprised that a stranger in Central Park would speak to her. “Madame,” he repeated, “why are you so fascinated by what that little boy is doing?” The old woman was startled by the question, but the kindly face of Mr. Tayer seemed to allay her fears and evoke her memories. “Well, sir,” she replied in an ancient but pensive voice, “the game that boy is playing is like one I played in this park around 1880, only it’s a mite different.“ We noticed that the boy was listening, so Mr. Tayer promptly included him in the conversation. “Young fellow, would you like to learn the game as it was played so many years ago?”

“Well…yeah. sure, why not?” the boy replied. And soon the young boy and the old woman were making friends and sharing old and new variations on the game—as unlikely an incident to occur in Central Park as could be imagined.

But perhaps the most extraordinary thing about Mr. Tayer was the way that he would suddenly look at you. He looked at you with wonder and astonishment joined to unconditional love joined to a whimsical regarding of you as the cluttered house that hides the holy one. I felt myself primed to the depths by such seeing. I felt evolutionary forces wake up in me by such seeing, every cell and thought and potential palpably changed. I was yeasted, greened, awakened by such seeing, and the defeats and denigrations of adolescence redeemed. I would go home and tell my mother, who was a little skeptical about my walking with an old man in the park so often, “Mother, I was with my old man again, and when I am with him, I leave my littleness behind.” That deeply moved her. You could not be stuck in littleness and be in the radiant field of Mr. Tayer.

The last time that I ever saw him was the Thursday before Easter Sunday, 1955. I brought him the shell of a snail. “Ah. Escargot.“ he exclaimed and then proceeded to wax ecstatic for the better part of an hour. Snail shells, and galaxies, and the convolutions in the brain, the whorl of flowers and the meanderings of rivers were taken up into a great hymn to the spiralling evolution of spirit and matter. When he had finished, his voice dropped, and he whispered almost in prayer, “Omega …omega…omega..” Finally he looked up and said to me quietly, “Au revoir, Jeanne”.

“Au revoir, Mr. Tayer,” I replied, “I’ll meet you at the same time next Tuesday.”

For some reason. Champ, my fox terrier didn’t want to budge, and when I pulled him along, he whimpered, looking back at Mr.Tayer, his tail between his legs. The following Tuesday I was there waiting where we always met at the corner of Park Avenue and 83rd Street. He didn’t come. The following Thursday I waited again. Still he didn’t come. The dog looked up at me sadly. For the next eight weeks I continued to wait, but he never came again. It turned out that he had suddenly died that Easter Sunday but I didn’t find that out for years.

Some years later, someone handed me a book without a cover which was titled The Phenomenon of Man. As I read the book I found it strangely familiar in its concepts. Occasional words and expressions loomed up as echoes from my past. When, later in the book, I came across the concept of the “Omega point.“ I was certain. I asked to see the jacket of the book, looked at the author’s picture, and, of course, recognized him immediately. There was no forgetting or mistaking that face. Mr. Tayer was Teilhard de Chardin, the great priest-scientist, poet and mystic, and during that lovely and luminous year I had been meeting him out side the Jesuit rectory of St. Ignatius where he was living most of the time.

I have often wondered if it was my simplicity and innocence that allowed the fullness of Teilhard’s being to be revealed. To me he was never the great priest-paleontologist Pere Teilhard. He was old Mr. Tayer. Why did he always come and walk with me every Tuesday and Thursday, even though I’m sure he had better things to do? Was it that in seeing me so completely, he himself could be completely seen at a time when his writings, his work, were proscribed by the Church, when he was not permitted to teach, or even to talk about his ideas? As I later found out, he was undergoing at that time the most excruciating agony that there is—the agony of utter disempowerment and psychological crucifixion. And yet to me he was always so present—whimsical, engaging, empowering. How could that be?

I think it was because Teilhard had what few Church officials did—the power and grace of the Love that passes all understanding. He could write about love being the evolutionary force, the Omega point, that lures the world and ourselves into becoming, because he experienced that love in a piece of rock, in the wag of a dog’s tail, in the eyes of a child. He was so in love with everything that he talked in great particularity, even to me as an adolescent, about the desire atoms have for each other, the yearning of molecules, of organisms, of bodies, of planets, of galaxies, all of creation longing for that radiant bonding, for joining, for the deepening of their condition, for becoming more by virtue of yearning for and finding the other. He knew about the search for the Beloved. His model was Christ. For Teilhard de Chardin, Christ was the Beloved of the soul.

Years later, while addressing some Jesuits, a very old Jesuit came up to me. He was a friend of Teilhard’s—and he told me how Teilhard used to talk of his encounters in the Park with a girl called Jeanne.


—Jean Houston
Pomona, New York
March, 1988


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Accept the things to which fate binds you, and love the people with whom fate brings you together, but do so with all your heart.


—Marcus Aurelius(121 CE - 180 CE) 
Roman Emperor and Stoic



💗






 

infinit(esimal

   





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(The student) ought to succeed in noting that 
nothing of all that is from him, is him.

He, physically and mentally, is a multitude of others.



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This "multitude of others" includes the material –the ground, one might say– which he owes to his heredity, to his atavism, then those which he has ingested, which he has inhaled from before his birth, by the help of which his body was formed, and which, assimilated by him, have become with the complex forces inherent in them, constituent parts of his being.

On the mental plane, this "multitude of others" includes many beings who are his contemporaries: people he consorts with, with whom he chats, whose actions he watches. Thus a continual inhibition is at work while the individual absorbs a part of the various energies given off by those with whom he is in contact, and these incongruous energies, installing themselves in that which he considers his "I", form there a swarming throng.


—Alexandra David-Néel
The Secret Oral Teachings in Tibetan Buddhist Sects




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No one thing shows the greatness and power of the human intellect or the loftiness and nobility of man more than his ability to know and to understand fully and feel strongly his own smallness. 

When, in considering the multiplicity of worlds, he feels himself to be an infinitesimal part of a globe which itself is a negligible part of one of the infinite number of systems that go to make up the world, and in considering this is astonished by his own smallness, and in feeling it deeply and regarding it intently, virtually blends into nothing, and it is as if he loses himself in the immensity of things, and finds himself as though lost in the incomprehensible vastness of existence, with this single act of thought he gives the greatest possible proof of the nobility and immense capability of his own mind, which, enclosed in such a small and negligible being, has nonetheless managed to know and understand things so superior to his own nature, and to embrace and contain this same intensity of existence and things in his thought.


—Giacomo Leopardi 
(1798 - 1837)

 

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Love is our true destiny. 
We do not find the meaning of life by ourselves alone 
—we find it with another.


—Thomas Merton

 
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I, the Beloved, and Love

    





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We lay in the dark, breathing together. 
The deepest intimacy … 


—L. Gluck



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In those days before a trace of the two worlds,
no "other" yet imprinted on the Tablet of Existence,

I, the Beloved, and Love lived together
in the corner of an uninhabited cell.


—Fakhruddin 'Iraqi
Divine Flashes


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For this is the truth about our soul, our self, who fish-like inhabits deep seas and plies among obscurities threading her way between the boles of giant weeds, over sun-flickered spaces and on and on into gloom, cold, deep, inscrutable; suddenly she shoots to the surface and sports on the wind-wrinkled waves; that is, has a positive need to brush, scrape, kindle herself, gossiping.


—Virginia Woolf
Mrs. Dalloway

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If a thing loves, it is infinite.


—William Blake



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Wednesday, December 11, 2024

a letter to the king of the universe

  


Hinke Schreuders





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Cosmos is a Greek word for the orderly harmonious systematic nature of the universe, implying an emanating beauty. It is, in a way, the opposite of Chaos.
It reflects the deep interconnectedness of all things. It conveys awe for the intricate and subtle way in which the universe is put together and functions.


—Carl Sagan


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Open the letter of the body’s life inside the words.
This body, your life, is a letter to the king of the universe.

Go to a private place and open it and read to see if the words are right. If they are not start another!

And do not think it easy to open the body and read the secret message. This is the most courageous work, not something for children playing with knucklebones in the dirt.

Open to the title page. Is what it says there the same as what you have said it says? If you are carrying a heavy sack, empty out the stones!

Bring only what should be given.


—Rumi
The Soul of Rumi
Coleman Barks version



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And do not look for me in a human shape.

I am inside your looking. 

No room for form with love this strong.


—Rumi
 
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heart breath, notes to self

 






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All things share the same breath - the beast, the tree, the man.  
The air shares its spirit with all the life it supports.

—Chief Seattle



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When you slouch, you are trying to hide your heart, protecting it by slumping over. But when you sit upright but relaxed in the posture of meditation, your heart is uncovered. Your entire being is exposed - to yourself, first of all, but to others as well. 
Through the practice of sitting still and following your breath as it goes out and dissolves, you are connecting with your heart. By simply letting yourself be, as you are, you develop genuine sympathy towards yourself. 
When you sit erect, you proclaim to yourself and to the rest of the world that you are going to be a warrior, a fully human being.


—Chögyam Trungpa
Shambhala: The Sacred Path of the Warrior



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Let us go forth, the tellers of tales, and seize whatever prey the heart longs for, and have no fear.  
Everything exists, everything is true, and the earth is only a little dust under our feet. 


—W. B. Yeats


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Fill your paper with the breathings of your heart.


—William Wordsworth




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13 ways of looking at a blackbird

  

  




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I

Among twenty snowy mountains,

The only moving thing

Was the eye of the blackbird.

II

I was of three minds,

Like a tree

In which there are three blackbirds.

III

The blackbird whirled in the autumn winds.

It was a small part of the pantomime.

IV

A man and a woman

Are one.

A man and a woman and a blackbird

Are one.

V

I do not know which to prefer,

The beauty of inflections,

Or the beauty of innuendoes,

The blackbird whistling

Or just after.

VI

Icicles filled the long window

With barbaric glass.

The shadow of the blackbird

Crossed it, to and fro.

The mood

Traced in the shadow

An indecipherable cause.

VII

O thin men of Haddam

Why do you imagine golden birds?

Do you not see how the blackbird

Walks around the feet

Of the women about you?

VIII

I know noble accents

And lucid, inescapable rhythms;

But I know, too,

That the blackbird is involved

In what I know.



IX

When the blackbird flew out of sight,

It marked the edge

Of one of many circles.

X

At the sight of blackbirds

Flying in a green light,

Even the bawds of euphony

Would cry out sharply.



XI

He rode over Connecticut

In a glass coach.

Once, a fear pierced him,

In that he mistook

The shadow of his equipage

For blackbirds.

XII

The river is moving.

The blackbird must be flying.

XIII

It was evening all afternoon.

It was snowing

And it was going to snow.

The blackbird sat

In the cedar-limbs.


—Wallace Stevens





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Tuesday, December 10, 2024

Reality is a cliché from which we escape by metaphor. —Wallace Stevens

 






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The greatest thing by far is to be a master of metaphor. 

It is the one thing that cannot be learnt from others; and it is also a sign of genius, since a good metaphor implies an intuitive perception of the similarity in dissimilars.


—Aristotle
Poetics, 1459


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God is a metaphor for a mystery that absolutely transcends 

all human categories of thought.


—Joseph Campbell




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consciousness is the source of all things

 


Odilon Redon






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When a poet carries the mind into a context of meanings and then pitches it past those, one knows that marvelous rapture that comes from going past all categories of definition. Here we sense the function of metaphor that allows us to make a journey we could not otherwise make, past all categories of definition.

If you read “Jesus ascended to heaven” in terms of its metaphoric connotation, you see that he has gone inward – not into outer space but into inward space, to the place from which all being comes, into the consciousness that is the source of all things, the kingdom of heaven within. The images are outward, but their reflection is inward.

The point is that we should ascend with him by going inward. It is a metaphor of returning to the source, alpha and omega, of leaving the fixation on the body behind and going to the body’s dynamic source.


—Joseph Campbell
Thou Art That
excerpts

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20 And when he was demanded of the Pharisees when the kingdom of God should come, he answered them and said, 
The kingdom of God cometh not with observation:

21 Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.



—Jesus of Nazareth
Luke 17:20-21
King James Version


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I heard a man say a poem once, he said, ‘All that lives is holy.’ —Steinbeck








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In daily speech, where we don’t stop to consider every word, we all use phrases like “the ordinary world,” “ordinary life,” “the ordinary course of events”

But in the language of poetry, where every word is weighed, nothing is usual or normal.

Not a single stone and not a single cloud above it.

Not a single day and not a single night after it.


—Wisława Szymborska



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I would give all metaphors

in return for one word

drawn out of my breast like a rib

for one word

contained within the boundaries

of my skin


—Zbigniew Herbert
Czesław Miłosz version



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Monday, December 9, 2024

invitation

 





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Words are flowing out like endless rain into a paper cup
They slither wildly as they slip away across the universe
Pools of sorrow, waves of joy are drifting through my opened mind
Possessing and caressing me

Jai guru deva, om
Nothing's gonna change my world
Nothing's gonna change my world
Nothing's gonna change my world
Nothing's gonna change my world

Images of broken light which dance before me like a million eyes
They call me on and on across the universe
Thoughts meander like a restless wind inside a letterbox they
They tumble blindly as they make their way across the universe

Jai guru deva, om
Nothing's gonna change my world
Nothing's gonna change my world
Nothing's gonna change my world
Nothing's gonna change my world

Sounds of laughter shades of life are ringing
Through my open ears inciting and inviting me
Limitless undying love which shines around me like a million suns
It calls me on and on across the universe


—John Lennon
wait - what ?
(treasure)

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Everything is transient except the Golden Flower, 

which grows in the soil of detachment inside the things of the world.


—Lao Tzu




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what we call love








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I had spent the evening in a great city, with two friends, reading and discussing poetry and philosophy. We parted at midnight. I had a long drive in a hansom to my lodging. My mind, deeply under the influence of the ideas, images, and emotions called up by the reading and talk, was calm and peaceful.

I was in a state of quiet, almost passive enjoyment, not actually thinking, but letting ideas, images, and emotions flow of themselves, as it were, through my mind. All at once, without warning of any kind, I found myself wrapped in a flame-colored cloud. For an instant I thought of fire, an immense conflagration somewhere close by in that great city. The next, I knew that the fire was within myself.

Directly afterward there came upon me a sense of exultation, of immense joyousness accompanied or immediately followed by an intellectual illumination impossible to describe. Among other things, I did not merely come to believe, but I saw that the universe is not composed of dead matter, but is, on the contrary, a living Presence; I became conscious in myself of eternal life. 
It was not a conviction that I would have eternal life, but a consciousness that I possessed eternal life then.

I saw that all men are immortal; that the cosmic order is such that without any peradventure all things work together for the good of each and all; that the foundation principle of the world, of all the worlds, is what we call love, and that the happiness of each and all is in the long run absolutely certain.

The vision lasted a few seconds and was gone; but the memory of it and the sense of the reality of what it taught has remained during the quarter of a century which has since elapsed. I knew that what the vision showed was true.

I had attained to a point of view from which I saw that it must be true. That view, that conviction, I may say that consciousness, has never, even during periods of the deepest depression, been lost.


—Richard Maurice Bucke, 1837 – 1902
Cosmic Consciousness




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the narrow gate

 





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The first step in love is losing your head. 
After the petty ego you then give up your life and bear the calamity. With this behind you, proceed: polish the ego's rust from the mirror of your self. 


—Fakhr al-Din Iraqi
Love's Alchemy
David and Sabrineh Fideler version





The truth is, indeed, that love is the threshold of another universe.


—Pierre Teilhard de Chardin




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Sunday, December 8, 2024

in the beginning was the word

 





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Many historians have remarked on the fact that there are days when everything seems extraordinarily firm, with each part wonderfully fitted to the rest, and the entire course of world history rock-solid. 

And, on the contrary, there are days when everything is simply falling apart.


—Yury Tynyanov
Young Vitushishnikov


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God is a sound.

The creator of the cosmos is a sound.

Everything begins with the sound.


—Thich Nhat Hanh


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a visitor

 






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The day i turned eight (July 13, 1968) a car from a far-away place drove into our street, gleaming in the fiery glow of morning. It drew up in front of the house, and out stepped the sole occupant. He closed the door without a sound and moved ever so gently toward me— who had just spent the night in tears because the previous day I had learned that my dog’s life expectancy was only 14 years. 
”Good morning, I am God,” he said to me quite simply, albeit in a seraphic tone. “Would you allow me to sit for a moment?” Then he sat down beside me on the old bench, and after a brief silence he started to ramble about everything and nothing. I sensed that he was not there to express his thoughts clearly per se, but rather to suggest something, as in the poems of Stéphane Mallarmé or André Breton, which I would sometimes read. I did not dare point it out, but for goodness sake, I thought, if I were God, I would engage people in prodigiously deep and intelligent conversations abounding with meticulous wonder and meditative precision. 
Anyhow, we conversed in this manner for a while, him going on with his still somewhat vague words, as if he didn’t really know what to say, and me with mine, secular and grieving. After a half an hour or so he rose, bid me a very polite farewell, returned to his car, started the engine, did a U-turn, and disappeared around the street corner. I never saw him again. 
All my life I’ve reflected on that brief encounter. Today I think that, deep down inside, he must have realized some time beforehand that he had made a mistake by granting dogs such a short life expectancy, and wanted to apologize in person for such an outrageous error in planning.


—Jean-François Beauchemin
Archives of Joy
(treasure)

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I thought that the world was a vast system of signs, a conversation between giant beings. 

My actions, the cricket's saw, the star's blink, were nothing but pauses and syllables, scattered phrases from that dialogue. 

What word could it be, of which I was only a syllable? 

Who speaks the word? 

To whom is it spoken?


—Octavio Paz 
The Blue Bouquet, excerpt 
Eliot Weinberger version

 
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for the children








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I will walk to a place with a high cliff, and camp by the lake there at evening, and study the grand firs and the nobles reflected in the water made still by the evening.

I will sit by the fire and consider, and lie down to count stars, and sleep, and in sleep dream dreams of green bones.

When the morning arrives, grey and cold, I will rise and walk to the high place, bringing with me a drum I have made, and a song for my scattered people.

There, on the rock, where no one will hear, I will sing the sun up, and name names, and the names will be holy to me.


—Richard Bear
Hoedad (reforestation)



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The rising hills, the slopes,
of statistics
lie before us.
the steep climb
of everything, going up,
up, as we all
go down.

In the next century
or the one beyond that,
they say,
are valleys, pastures,
we can meet there in peace
if we make it.

To climb these coming crests
one word to you, to
you and your children:

stay together
learn the flowers
go light



—Gary Snyder



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Saturday, December 7, 2024

behind the bodily world

  





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The Maitri Upanishad mentions two aspects of Brahman, the higher and the lower. The higher Brahman being the unmanifest Supreme Reality which is soundless and totally quiescent and restful, the lower being the Shabda-Brahman which manifests itself into the everchanging restless cosmos through the medium of sound vibrations. 
The Upanishad says that “Two Brahmans there are to be known: One as sound and the other as Brahman Supreme. 
The process of manifestation is from soundless to sound, from noumenality to phenomenality, from perfect quiescence of "being” to the restlessness of “becoming”.


—Sudhakar S.D, 1988, p83



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All beings
are words of God,
His music, His
art.

Sacred books we are, for the infinite camps
in our
souls.

Every act reveals God and expands His Being.
I know that may be hard
to comprehend.

All creatures are doing their best
to help God in His birth
of Himself.

Enough talk for the night
He is laboring in me;

I need to be silent
for a while,

worlds are forming
in my
heart.


—Meister Eckhart




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thou art that








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What lies beyond the magnitudes and immensities of the physical existence? The ancients believed that the star-strewn heavens was nothing but a beautiful jeweled robe concealing the true structure and nature of the infinite. That the infinite is not an infinitude of stars or suns or moons; it is not an infinity of microbes, either.

The infinite is a tremendous reality beyond our conception.


—Manly P. Hall
On Destiny, excerpts


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As rivers flow into the ocean and lose their name and form, so the wise, freed from name and form, merge in the infinite Self.


—Mundaka Upanishad 3.2.8



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That one God who shines within everything,

Who is formless like the cloudless sky, 
Is the pure, stainless, Self of all.

Without any doubt, that is who I am.


—The Avadhuta Gita
Lord Dattatreya




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